Now we move to the west, crossing the central plain of the Sinai Peninsula.

 Now we move to the west, crossing the central plain of the Sinai Peninsula. At the bottom of spines, we saw tanks and other military equipment - evidence of fighting between Israeli and Egyptian armies in 1973, military experts wrote that the firm soil plains was an excellent field for tank battles. Burnt trucks marked the old road crossed the valley and the new black asphalt ribbons. We approached the Mitla and Gidi passes, to the extent allowed demarcation line, and then turned back.
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Reference point, we served the village (to call it the city it would be an exaggeration), Nahla, located at the crossroads of the main rivers of the Sinai peninsula, Wadi al-Arish. 
Last night it rained and the river was overcrowded to the point of water, which in some places, even through a small lake. In addition to the winter rainy season the river fed with water flowing from the mountains during the spring snow melt. Even in the dry summer season just a few inches below the parched riverbed could find water. If the Israelis at the time of the Exodus were just that way - but I was confident in this - this explains why, got to these places, they are not lacking in water, either for themselves or for their herds. This also explains the episode with the golden calf which he "erased in the ashes, and scattered on the water, and gave it unto the children of Israel drink-tion." 
High mountain Exodus - Mount Masha in "Legend of Gilgamesh" - was supposed to be on the perimeter kosmoporta, but not in the center (otherwise, the spacecraft would have crashed into it). Nahla close to the village and seeing the surrounding plain of limestone mountains, I said a pilot on a map of the mountain, to which I would like to go. 
She stood apart, and if the Israelis are spread around the camp, it's easy to see the Lord, falls on top of it in his "quality of the water." Usually the term "kavod" translated as "glory," but its literal meaning in Semitic languages - "something solid" (as translated from Sumerian sounds like "that hovers in the air"). The Israelis saw it, once penetrated into the wilderness, leading to the mountain, and they were told that they will see it again, when God would speak to Moses, that all men knew that he transmits to them the word of God. After three days the Israelis have seen the Epiphany, when God, surrounded by thick clouds, landed his "kavode" at the top of the mountain. As mentioned in the Book of Exodus: "Kind of the same glory of the Lord at the top of the mountain was the sight of the sons of Israel, new, like fire-eating. He came in the midst of the cloud and ascended the mountain, and Moses was on the mountain forty days and forty nights."